8 Sunday of the Year C

Sir 27:4-7; Cor 15:54-58; Lk 6:39-45

Introduction: This is a homily/Scripture reflection in a book, titled: ‘Every Week God Speaks We Respond’, Cycle C, intended to be published in the future by Reverend John Tran Binh Trong.

It was published in Vietnamese in the US 2009 and republished in Viet Nam 2012. To keep the author’s writing style, this homily has not been edited and may not be by a hired hand. However, if readers would like to point out mistake(s) in spelling and grammar and/or to suggest English phrases and expressions, it would be greatly appreciated by the author, whose English is not his mother tongue and who did not live in the US until his adulthood. Passive sentences are used intentionally in this context as to avoid using the first personal pronoun ‘I’ when applicable. That might be associated with any idea of egotism, in accord with the French saying, known as: ‘Le moi est haissable’ (The ego is detestable).

 Reading the bible, there seems to be some contradiction. Sometimes Jesus taught something in this way; other times taught that something in the other way about the same subject. For example, when Jesus taught about giving good example, he said: One who lights a lamp does not put it in the cellar or under a bushel basket, but rather on a lamp-stand, so that they who come in may see the light (Lk 11:33). He also taught: In the same way, your light must shine before men so that they may see goodness in your acts and praise to your heavenly Father (Mt 5:16). Yet at other times, he taught: In giving alms, you are not to let your left hand know what your right hand is doing. Keep your deeds of mercy secret, and your Father who sees in secret will repay you (Mt 6:3-4).

 In the ultimate analysis, there is no contradiction in Jesus’ teaching. In the above circumstances, Jesus tells us to have a good intention in doing religious and good works. When doing good and religious works, we must have intention to seek God’s glory and build his kingdom instead of seeking our glory.

 The parable of the speck and the plank in today’s Gospel has become familiar with the faithful: Why look at the speck in your brother’s eye when you miss the plank in your own (Lk 6:41)? The image of this parable shows a degree of tolerance toward self, but hardness toward others has also become familiar with non-Christians for it has       entered the human literature.

 The teaching of Jesus means that before we criticize others or want others to reform, we need to judge and examine ourselves so that we can reform ourselves. There is a Latin saying: Nemo dat quid non habet. There was a Chinese Catholic who prays as follow: O God please change the world for the better; but change me first. Give peace to the world; but first change me into your instrument of peace.

 After self-examination, we will see the plank in our eye. That plank could be our arrogance, conceit, fame-thirsty, greed; selfishness and laziness that makes us blind and covers our spiritual eye-sight. That plank is the husks in the book of Sirach: When a sieve is shaken, the husks appear; so do a man’s faults when he speaks (Sir 27:4).

 However, one may misunderstand the teaching of Jesus in the Gospel when one relies on this parable as not to give any constructive criticism at all, for fear of hurting others’ feeling, or getting involved, or losing one’s friend or one’s job, or being opposed in favor of wait-and-see policy. Even those, who are responsible in guiding the moral life of others, could keep silent before wrong words and deeds of their dependents.

 On the contrary, if not being careful, we can pick holes in others, then condemn them and not to offer any constructive criticism. Constructive criticism is aimed to build; condemnation is to destroy others for self-praise. Condemnation is the result of arrogance, conceit, fame-thirsty that makes people blind, unable to see the plank in their eye. When we become blinded, we lose our way and lead others go astray as the Lucan passage points out: Can a blind man act as guide to a blind man? Will they not both fall into a ditch (Lk 6:39)? If we cannot see the plank in our eye, how can we guide and help others improve themselves?

 A prayer asking to see the plank in one’s eye:

 Oh Lord Jesus! You are the light of the world.

You know everything and you know my heart.

Let your light shine into my heart

and heal my spiritual blindness

so that I may see and get rid of the plank in my eye. Amen.

 John Tran Binh Trong

Hằng tuần Chúa Nói Ta Đáp, Năm A đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ, cuối cột 1.

Hằng tuần Chúa Nói Ta Đáp, Năm B đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ, cuối cột 1.

Hằng tuần Chúa Nói Ta Đáp, Năm C đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ, cuối cột 1.

Dương Lịch & Âm Lịch