CN4_thuong_nien_nam_A4 Sunday of the Year A

Zep 2:3, 3:12-13; 1Cor 1:26-31; Mt 5:1-12a

Introduction: This is a homily/Scripture reflection in a book, titled: ‘Every Week God Speaks We Respond’ Cycle A, intended to be published in the future by Reverend John Tran Binh Trong. It was published in Vietnamese in the US 2009 and republished in Viet Nam 2012. To keep the author’s writing style, this homily has not been edited and may not be by a hired hand.

However, if readers like to point out mistake(s) in spelling and grammar, it would be greatly appreciated by the author whose English is not his mother tongue and who did not live in the US until his adulthood. Passive sentences are used intentionally in this context to avoid using the first personal pronoun ‘I’ when applicable, that might be associated with any idea of egotism, in accord with the French saying, known as: ‘Le moi est haissable’ (The ego is detestable).

In the old times, God spoke to his people through his prophets and forefathers. The prophet Zephaniah told us about God’s way: Seek the Lord, all you humble of the earth, who have observed his law; seek justice, seek humility; perhaps you may be sheltered on the day of the Lord’s anger (Zep 2:3). Eventually God sent his only begotten Son to turn our human values upside down by teaching us the way of the Beatitudes. Looking at the human viewpoint, the teachings of Jesus in the Beatitudes would make us puzzled and uncomfortable.

Saint Paul also recognized the way of the Lord in his letter to the Corinthians: He chose the world’s lowborn and despised, those who count for nothing, to reduce to nothing those who were something (1Cor 1:28). If those who live the Beatitudes are considered to be foolish and losing, then in the eyes of God, they are considered wise and gaining (Mt 5:1-12a). In the eyes of man, money is synonymous with power and fame because it is a way of getting things done. In God’s eyes, wisdom means to live the spirit of poverty (v.3).

Here we need to pay attention to poverty in spirit rather than poverty in fact. So to be rich or poor in the evangelical spirit depends on our attitude towards material goods. Accordingly, the materially poor might be considered spiritually rich in thought and wish, if they always dream to make money dishonestly. On the contrary, if the materially rich have not acquired their wealth dishonestly, do not put their hearts into material possessions, and are willing to help those in need, then in the eyes of God, he would not abandon them. In the eyes of man, those who mourn are unhappy. To compensate for it, Jesus promises those who mourn for their sins committed, will be consoled (v. 4).

In the judgment of man, the meek are foolish; Jesus promises them they will inherit the land (v. 5). In the judgment of man, if a person desires to be righteous, he/she might be considered unrealistic. Jesus promises they will be satisfied (v 6). In the eyes of man, people might take advantage of those who perform works of mercy. Jesus promises they will be treated with mercy (v. 7). In the judgment of man, a person should seek pleasure to full satisfaction in this life. Jesus’ promise is those who are clean of heart will see God (v. 8). In our human experience, those who make peace might be considered weak. Jesus promises the peace-makers they will be called children of God (v. 9).

We can imagine those who are being hated, slandered and persecuted for their faith in God in different parts of the world at the present time, would be consoled so much when they hear the message of the Beatitudes. If we put ourselves in the situation of those who are being persecuted for their faith, how much comfort the Beatitudes could bring to us. There are some people who might question: Is it not enough for us to keep God's commandments? Why should we need to live the Beatitudes? The answer is the Ten Commandments are the minimum requirements which a good Christian must do this and not do that in order to fulfill his/her duty towards God and neighbor. However, to be a true disciple of Christ, we must go beyond the minimum requirements of the law in order to live the Beatitudes so that we may become perfect as Jesus wants us to be.

Why are those who live the Beatitudes called blessed? The reason is those who live the Beatitudes are those who follow the way of the Lord. Those who do not rely on material possessions, those who have no one and nothing to rely on, tend to rely on God, to put their trust and faith in him as their shelter and their inheritance. If we might think the Beatitudes are suitable to gray haired people only and thus the church should not preach this message of the Beatitudes to young people, then we are wrong.

On the World Youth Day in Toronto, Canada of 2002, Pope John Paul II challenged the youth of the world to live and proclaim the Beatitudes to the world. That is the way that leads to true happiness; the Pope repeated what Jesus had said. And it was not easy to attain happiness, according the Pope. Even though it is hard to attain it, the youth welcomed and accepted the message of the Beatitudes wholeheartedly. Watching them on television, we could see their enthusiastic expressions in their face, their eyes, their mouth, their hands and their whole body.

Throughout the history of the Church, there have been those including non-Christians trying to live the way of the Beatitudes with expectation that their spiritual life would be uplifted. To live the Beatitudes, we will be sinking down for a certain period of time in order to be raised up. That is a law which has been called ‘the law of reversed effort’, which God has planted in our human system.

Prayer for knowing how to live the Beatitudes:

Lord Jesus, the almighty, you exist from the beginning:

You came to put our human values upside down.

Your way is contrary to our human way.

What the world considers unhappy, losing and foolish,

you consider wise and blessed.

Teach me to be ready to live the way of the Beatitudes

as to allow your power to transform my life. Amen.

John Tran Binh Trong

Hằng tuần Chúa Nói Ta Đáp, Năm A đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ cuối cột 1 ___________________

Every Week God Speaks – We Respond, Cycle A was published Online in the US. The introduction of the book is recorded at “Sách của Tác giả Chủ trương, Column 1.

Hằng tuần Chúa Nói Ta Đáp, Năm B đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ cuối cột 1

  Hằng tuần Chúa Nói Ta Đáp, Năm C đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ, cuối cột 1.


 Năm Mục Vụ Giới Trẻ 2021.  HĐGM ấn định một chương trình Mục vụ Giới trẻ 3 năm với các chủ đề tương ứng: Năm 2020: Đồng hành với người trẻ hướng tới sự trưởng thành toàn diện.

Năm 2021: Đồng hành với người trẻ trong đời sống gia đình. Để hiểu ý nghĩa và thực hành, xin nhấn vào đường dẫn này:

Năm 2022: Đồng hành với người trẻ trong đời sống Giáo hội và xã hội.


Năm Thánh Giu-se: Nhân kỷ niệm 150 năm Đức Giáo hoàng Pio IX chọn thánh Giuse làm Đấng Bảo Trợ Giáo Hội Công Giáo, Đức Phanxicô đã ban hành Tông thư “Patris corde” – Trái tim của người Cha – và công bố “Năm đặc biệt về thánh Giuse” từ ngày 8/12/2020 đến ngày 8/12/2021. Để biết thêm ý nghĩa và áp dụng vào hoàn cảnh VN, xin nhấn vào đường dẫn này:


Năm “Gia đình Amoris Laetitia” 2021 về “Vẻ đẹp và niềm vui của tình yêu gia đình” do Bộ Giáo Dân, Gia Đình và Sự Sống tổ chức, được Đức Phanxicô khai mạc dịp Lễ Thánh Giuse 19/ 3/ 2021 và bế mạc ngày 26/6/2022 trong dịp Hội Ngộ Thế Giới các Gia Đình lần thứ 10 diễn ra tại Roma. Để biết thêm ý nghĩa và áp dụng, xin nhấn vào đường dẫn này:


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